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	<title>Comments on: Is Morality Relative?</title>
	<link>http://www.steve-olson.com/is-morality-relative/</link>
	<description>On a Quest for Personal Freedom</description>
	<pubDate>Sat, 05 Jul 2008 19:59:49 +0000</pubDate>
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		<title>By: Fred</title>
		<link>http://www.steve-olson.com/is-morality-relative/#comment-71640</link>
		<dc:creator>Fred</dc:creator>
		<pubDate>Fri, 18 Jan 2008 04:29:57 +0000</pubDate>
		<guid>http://www.steve-olson.com/is-morality-relative/#comment-71640</guid>
		<description>When I was vacationing in China with my Chinese friend, his Dad told me (Ironically he is an old respected Chinese man), "The only thing that matter's is the results. Results are the only thing that count." These are his own words really (it kind of goes against many philosophies even some aspects of Chinese philosophy), but when I thought about them they made complete sense. It's an ultimate axiom. Very few exist that I've known of. the only one i can think of off the top of my head is "Do not do unto others, as you would not have them do unto you." Confucius said that. =).
Well anyways what I'm getting at is that the results of whatever you do are the only thing that are going to end up mattering in the end. Who you helped. who you hurt. at what cost? at what gain? that's the whole thing behind there is no right or wrong. There is no right or wrong way to do something. There are only ways that give you the results you desire and ways that don't give you the results you desire.</description>
		<content:encoded><![CDATA[<p>When I was vacationing in China with my Chinese friend, his Dad told me (Ironically he is an old respected Chinese man), &#8220;The only thing that matter&#8217;s is the results. Results are the only thing that count.&#8221; These are his own words really (it kind of goes against many philosophies even some aspects of Chinese philosophy), but when I thought about them they made complete sense. It&#8217;s an ultimate axiom. Very few exist that I&#8217;ve known of. the only one i can think of off the top of my head is &#8220;Do not do unto others, as you would not have them do unto you.&#8221; Confucius said that. =).<br />
Well anyways what I&#8217;m getting at is that the results of whatever you do are the only thing that are going to end up mattering in the end. Who you helped. who you hurt. at what cost? at what gain? that&#8217;s the whole thing behind there is no right or wrong. There is no right or wrong way to do something. There are only ways that give you the results you desire and ways that don&#8217;t give you the results you desire.</p>
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		<title>By: Ute</title>
		<link>http://www.steve-olson.com/is-morality-relative/#comment-40010</link>
		<dc:creator>Ute</dc:creator>
		<pubDate>Sun, 02 Sep 2007 14:57:26 +0000</pubDate>
		<guid>http://www.steve-olson.com/is-morality-relative/#comment-40010</guid>
		<description>In one of the comments someone wrote that you can't change the world more than in any corner pub. My take on this is, if there is a good blog out there, that people like to read and come back to, then the articles on this blog will have an impact on some of the readers. They might go out and act differently because of something they read. Because of their changed behavior someone else might change too, sort of as a chain reaction. While these seem to be small changes, I believe it creates a different dynamic. Who says we have to change the world... we can start small, right?</description>
		<content:encoded><![CDATA[<p>In one of the comments someone wrote that you can&#8217;t change the world more than in any corner pub. My take on this is, if there is a good blog out there, that people like to read and come back to, then the articles on this blog will have an impact on some of the readers. They might go out and act differently because of something they read. Because of their changed behavior someone else might change too, sort of as a chain reaction. While these seem to be small changes, I believe it creates a different dynamic. Who says we have to change the world&#8230; we can start small, right?</p>
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		<title>By: Ute</title>
		<link>http://www.steve-olson.com/is-morality-relative/#comment-40008</link>
		<dc:creator>Ute</dc:creator>
		<pubDate>Sun, 02 Sep 2007 14:52:03 +0000</pubDate>
		<guid>http://www.steve-olson.com/is-morality-relative/#comment-40008</guid>
		<description>Right and wrong is a perspective... so true. Now if only it didn't create oh so many problems...</description>
		<content:encoded><![CDATA[<p>Right and wrong is a perspective&#8230; so true. Now if only it didn&#8217;t create oh so many problems&#8230;</p>
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		<title>By: Pamela</title>
		<link>http://www.steve-olson.com/is-morality-relative/#comment-38626</link>
		<dc:creator>Pamela</dc:creator>
		<pubDate>Tue, 28 Aug 2007 03:36:01 +0000</pubDate>
		<guid>http://www.steve-olson.com/is-morality-relative/#comment-38626</guid>
		<description>That's a good point. Most of the time, we are not open to discussions because of our beliefs, especially if we share the same beliefs. But if we think about it and consider other people's beliefs, we can make a better decision with their opinions.</description>
		<content:encoded><![CDATA[<p>That&#8217;s a good point. Most of the time, we are not open to discussions because of our beliefs, especially if we share the same beliefs. But if we think about it and consider other people&#8217;s beliefs, we can make a better decision with their opinions.</p>
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		<title>By: KimBooSan</title>
		<link>http://www.steve-olson.com/is-morality-relative/#comment-38469</link>
		<dc:creator>KimBooSan</dc:creator>
		<pubDate>Mon, 27 Aug 2007 15:23:11 +0000</pubDate>
		<guid>http://www.steve-olson.com/is-morality-relative/#comment-38469</guid>
		<description>It is absolutely useless to define "morality" based on what you feel. As has been pointed out above, people can feel differently about an act. Even in extreme cases such as the death penalty, you will have the same people who are pleased that a pedophile murderer is put to death in the U.S. will be horrified by the young girl being stoned to death in Afghanistan. In both cases, the punishment is merely a reflection of the laws of that people, and will appeared justified to those who ascribe to those laws. 

Philosphy has killed many trees over these issues, but I think without a broad view of science all discussion is useless. Why? Because chimpanzees are capable of what we would describe as compassion. Bonobos are rather sexually loose by our standards but their experience of sex (for enjoyment even over and above the need for procreation) is very close to our own. It is hotly debated whether these can be described as "emotions" (personally, I don't see why not, but IANAScientist) but the fact remains that matters we may call "moral issues" might be hardwired biological reactions. So then, can they even be called "morals"? 

Back to how you feel: if you feel good being good to people, and feel horrible when seeing an injustice done, and argue about "truth to power", these are all shadows of biological, chemical impulses that are eons old. It could be that the primate who tries to help an injured bird is just transfering a species-level survival instinct to help another primate onto a bird. Is that any different than what we are doing? If so, I don't think that demeans us, but rather simply gives background to a basic impulse that our species has elevated to high morality (or spirituality, what-have-you).

I have no answers, but I think it is important to bring the biological sciences into a discussion like this because of the implications given to our definitions and meanings of things like morality, ethics, compassion, and love. 

::::KBS</description>
		<content:encoded><![CDATA[<p>It is absolutely useless to define &#8220;morality&#8221; based on what you feel. As has been pointed out above, people can feel differently about an act. Even in extreme cases such as the death penalty, you will have the same people who are pleased that a pedophile murderer is put to death in the U.S. will be horrified by the young girl being stoned to death in Afghanistan. In both cases, the punishment is merely a reflection of the laws of that people, and will appeared justified to those who ascribe to those laws. </p>
<p>Philosphy has killed many trees over these issues, but I think without a broad view of science all discussion is useless. Why? Because chimpanzees are capable of what we would describe as compassion. Bonobos are rather sexually loose by our standards but their experience of sex (for enjoyment even over and above the need for procreation) is very close to our own. It is hotly debated whether these can be described as &#8220;emotions&#8221; (personally, I don&#8217;t see why not, but IANAScientist) but the fact remains that matters we may call &#8220;moral issues&#8221; might be hardwired biological reactions. So then, can they even be called &#8220;morals&#8221;? </p>
<p>Back to how you feel: if you feel good being good to people, and feel horrible when seeing an injustice done, and argue about &#8220;truth to power&#8221;, these are all shadows of biological, chemical impulses that are eons old. It could be that the primate who tries to help an injured bird is just transfering a species-level survival instinct to help another primate onto a bird. Is that any different than what we are doing? If so, I don&#8217;t think that demeans us, but rather simply gives background to a basic impulse that our species has elevated to high morality (or spirituality, what-have-you).</p>
<p>I have no answers, but I think it is important to bring the biological sciences into a discussion like this because of the implications given to our definitions and meanings of things like morality, ethics, compassion, and love. </p>
<p>::::KBS</p>
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		<title>By: Mark Silver</title>
		<link>http://www.steve-olson.com/is-morality-relative/#comment-37932</link>
		<dc:creator>Mark Silver</dc:creator>
		<pubDate>Sat, 25 Aug 2007 16:30:38 +0000</pubDate>
		<guid>http://www.steve-olson.com/is-morality-relative/#comment-37932</guid>
		<description>This has definitely gotten me thinking- thanks again!

Another thought I had, along the lines of the excuse/no excuse thoght, was that actions that are 'bad' seem to be in categories. For instance, the stoning, was along the lines of "anyone who does X gets stoned" so the men felt 'right' or justified.

However, with 'good' acts, there isn't the same sort of category set up. It's true that when people do things like get married, or have birthdays, or what have you, there tend to be parties and gifts involved, but I would say that when I see someone do a 'good' act, there isn't any category it falls into, or any justification or conscious reasoning that's involved. It just feels 'right.'

And, it tends to be on a much more individual level- a heart connection to another individual. Whether I make dinner for my wife, or she gives me a back rub, or I buy a friend dinner, or I see someone on the side of the road with a flat tire and stop to help.

There's no category there. There's no reason or justification. I just do it or not. And it feels good in my heart.

Wondering what folks thing of this.</description>
		<content:encoded><![CDATA[<p>This has definitely gotten me thinking- thanks again!</p>
<p>Another thought I had, along the lines of the excuse/no excuse thoght, was that actions that are &#8216;bad&#8217; seem to be in categories. For instance, the stoning, was along the lines of &#8220;anyone who does X gets stoned&#8221; so the men felt &#8216;right&#8217; or justified.</p>
<p>However, with &#8216;good&#8217; acts, there isn&#8217;t the same sort of category set up. It&#8217;s true that when people do things like get married, or have birthdays, or what have you, there tend to be parties and gifts involved, but I would say that when I see someone do a &#8216;good&#8217; act, there isn&#8217;t any category it falls into, or any justification or conscious reasoning that&#8217;s involved. It just feels &#8216;right.&#8217;</p>
<p>And, it tends to be on a much more individual level- a heart connection to another individual. Whether I make dinner for my wife, or she gives me a back rub, or I buy a friend dinner, or I see someone on the side of the road with a flat tire and stop to help.</p>
<p>There&#8217;s no category there. There&#8217;s no reason or justification. I just do it or not. And it feels good in my heart.</p>
<p>Wondering what folks thing of this.</p>
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		<title>By: Mark Silver</title>
		<link>http://www.steve-olson.com/is-morality-relative/#comment-37930</link>
		<dc:creator>Mark Silver</dc:creator>
		<pubDate>Sat, 25 Aug 2007 16:17:39 +0000</pubDate>
		<guid>http://www.steve-olson.com/is-morality-relative/#comment-37930</guid>
		<description>I'm so glad I caught up with this thread, Steve. I was out of town, and then it was my birthday, and I finally jumped in.

I, too, disagree with Bob Proctor, even when I listen closely. When he says "there is no right and wrong there is only that which works - that which produces the desired results. Right and wrong is a perspective." He stops short- because "desired results" is a perspective as well. And "that which works" is a perspective.

When I look at the world's religions (hold on, I'm not turning this into a religious debate.. :-) ), I see remarkably similar conclusions about what's right and wrong. Stealing is wrong. Killing is wrong. Defending yourself tends to be okay.

And, atheists seem to agree with many of the ideas of right and wrong as well- although there may be disagreement about where the principles come from.

When we get into the details- the nuances, as you mentioned Steve- that's when our minds/cultures/judgements/excuses/etc come in (I'm not equating culture with excuses- just make a laundry list).

I bet if you took each of those men, and had them sit with their hearts and emotions for a long enough time, on their own, away from any cultural imperatives or peer pressure- I'm wondering if they would come to the same conclusion about the stoning.

Most horrific things are justified with reasons. Most acts of love are not justified with reasons- they just feel good. We don't tend to justify, excuse, or explain when we do something good.

It's when we do something wrong, that suddenly we need to show some sacred text, or pages of judicial precedents, or explanations of "I was following orders."

To me, that's proof enough that right and wrong are not relative.</description>
		<content:encoded><![CDATA[<p>I&#8217;m so glad I caught up with this thread, Steve. I was out of town, and then it was my birthday, and I finally jumped in.</p>
<p>I, too, disagree with Bob Proctor, even when I listen closely. When he says &#8220;there is no right and wrong there is only that which works - that which produces the desired results. Right and wrong is a perspective.&#8221; He stops short- because &#8220;desired results&#8221; is a perspective as well. And &#8220;that which works&#8221; is a perspective.</p>
<p>When I look at the world&#8217;s religions (hold on, I&#8217;m not turning this into a religious debate.. :-) ), I see remarkably similar conclusions about what&#8217;s right and wrong. Stealing is wrong. Killing is wrong. Defending yourself tends to be okay.</p>
<p>And, atheists seem to agree with many of the ideas of right and wrong as well- although there may be disagreement about where the principles come from.</p>
<p>When we get into the details- the nuances, as you mentioned Steve- that&#8217;s when our minds/cultures/judgements/excuses/etc come in (I&#8217;m not equating culture with excuses- just make a laundry list).</p>
<p>I bet if you took each of those men, and had them sit with their hearts and emotions for a long enough time, on their own, away from any cultural imperatives or peer pressure- I&#8217;m wondering if they would come to the same conclusion about the stoning.</p>
<p>Most horrific things are justified with reasons. Most acts of love are not justified with reasons- they just feel good. We don&#8217;t tend to justify, excuse, or explain when we do something good.</p>
<p>It&#8217;s when we do something wrong, that suddenly we need to show some sacred text, or pages of judicial precedents, or explanations of &#8220;I was following orders.&#8221;</p>
<p>To me, that&#8217;s proof enough that right and wrong are not relative.</p>
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		<title>By: Helen</title>
		<link>http://www.steve-olson.com/is-morality-relative/#comment-37841</link>
		<dc:creator>Helen</dc:creator>
		<pubDate>Sat, 25 Aug 2007 03:01:58 +0000</pubDate>
		<guid>http://www.steve-olson.com/is-morality-relative/#comment-37841</guid>
		<description>I agree that believing what is right is only our perspective. We can't generalize the view of the majority because there are other people who believe different things.</description>
		<content:encoded><![CDATA[<p>I agree that believing what is right is only our perspective. We can&#8217;t generalize the view of the majority because there are other people who believe different things.</p>
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		<title>By: Harveen</title>
		<link>http://www.steve-olson.com/is-morality-relative/#comment-37801</link>
		<dc:creator>Harveen</dc:creator>
		<pubDate>Fri, 24 Aug 2007 20:26:55 +0000</pubDate>
		<guid>http://www.steve-olson.com/is-morality-relative/#comment-37801</guid>
		<description>Kant wrote that morality rises from duty as opposed to an actual sense of right and wrong. Meaning that if you do an action, it is morally right by the virtue of its motivation and not by the actual act itself. In this sense you can say there are no moral absolutes as each motivation is relative and subjective. The concept of morality itself is conceptual relativism.</description>
		<content:encoded><![CDATA[<p>Kant wrote that morality rises from duty as opposed to an actual sense of right and wrong. Meaning that if you do an action, it is morally right by the virtue of its motivation and not by the actual act itself. In this sense you can say there are no moral absolutes as each motivation is relative and subjective. The concept of morality itself is conceptual relativism.</p>
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		<title>By: Chris</title>
		<link>http://www.steve-olson.com/is-morality-relative/#comment-37583</link>
		<dc:creator>Chris</dc:creator>
		<pubDate>Thu, 23 Aug 2007 20:56:52 +0000</pubDate>
		<guid>http://www.steve-olson.com/is-morality-relative/#comment-37583</guid>
		<description>"I’m beginning to think all you folks are my mastermind."

You know, there's something to that, Steve.  I've tried to start a mastermind group near my home but there are either too few like-minded people or there are too few opportunities for us all to take time out of our packed lives to meet consistently.  Blogging and commenting provides an excellent forum for appropriate discussion.

Perhaps we should start "Blogmasters" to rival Toastmasters!

Thanks for being this week's "facilitator" by starting the topic.</description>
		<content:encoded><![CDATA[<p>&#8220;I’m beginning to think all you folks are my mastermind.&#8221;</p>
<p>You know, there&#8217;s something to that, Steve.  I&#8217;ve tried to start a mastermind group near my home but there are either too few like-minded people or there are too few opportunities for us all to take time out of our packed lives to meet consistently.  Blogging and commenting provides an excellent forum for appropriate discussion.</p>
<p>Perhaps we should start &#8220;Blogmasters&#8221; to rival Toastmasters!</p>
<p>Thanks for being this week&#8217;s &#8220;facilitator&#8221; by starting the topic.</p>
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